Black English is misidentified as internet slang, speakers say | Panda Anku

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One of the toughest transitions Kyla Jenée Lacey has had to go through in her life was moving her family from diverse Chicago to Winter Springs, Florida. a predominantly white city about 30 minutes north of Orlando.

At age 9, Lacey realized for the first time in her life what it meant to be a racial minority in America. From then on she was one of only a few black students in her classes, she said: and their skin color became an obstacle to fitting in. She felt like the symbolic black girl – and she quickly realized that speaking African American Vernacular English (AAVE) to her white classmates would only make people question her intelligence.

“It was very important to me that I had to survive in my socialization because I didn’t feel accepted by other black kids, and I didn’t feel accepted by white kids,” she said.

But outside of school, the black language was her refuge. Like bilingual children, she vacillated between AAVE and standard English. if you was since she spoke AAVE at home, she didn’t need to impress anyone; She felt most herself and connected to her heritage, she said.

AAVE, also known as African American English (AAE), African American Language (AAL), Black English or Ebonics, is a style of English commonly spoken in black American homes. Linguists are unsure how Black English originated, but believe it may have originated in West African or Creole languages. Similar to these language forms, AAVE is used for communication between people with a common culture.

According to Deandre Miles-Hercules, a graduate student at the University of California, Santa Barbara, the language was created by enslaved blacks living in the South who were separated from their homelands and languages. As black Americans moved north and west during the Great Migration, they took the language with them, and each region created slightly different versions of Black English over time.

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For Lacey, it wasn’t until she was attending school at the University of Central Florida in the early 2000s, surrounded by all-Black roommates and even more Blacks, that she began to dispel the notion that her humanity would never be as affirmed as her White counterparts. She no longer had to mingle or prove herself to people who would look down on her for speaking AAVE, she said.

More recently, when she started seeing non-black people disregarding AAVE in virtual spaces, she felt pressure. For example, it annoyed her to see subtitles added to broadcast news magazines when black interviewees spoke coherently. She also hated how the language was weaponized online by non-blacks to imply an aggressive tone, and how non-native speakers of the AAVE sometimes mispronounced black English words because they’d only seen them typed on a screen.

“I know that words have different meanings for different groups,” she said. “You can’t take ingrained black language, an absolute staple of the black language, and say because there’s confusion on Twitter we can’t use our words.”

As Gen Z influencers and black entertainers continue to shape the internet landscape, from viral memes to TikTok dances, AAVE has popped up in more spaces online. but Some black AAVE speakers believe the language was mistakenly chalked up as a new vocabulary by young people – and they have Calling on non-blacks to glorify internet stars who slaughter language and lack understanding of language’s cultural significance.

Language reveals the evolution of a speaker’s history, geography and culture, Miles-Hercules said. As AAVE finds its way into the wombs of people who were not raised with it, those attempting to use it properly may be viewed as ignorant by black communities. At worst, if they embrace black language without taking on the struggle of black Americans, they will be perceived as appropriating black culture and a continuation of racism, spokespeople say.

Amoura Monroe, a 20-year-old who in Los Angeles claims that a large part of the problem occurs when The language is misattributed to Gen Z jargon, Stan culture, or internet slang.

For example, “Gen Z Hospital,” a skit from “Saturday Night Live,” was meant to poke fun at the way young people speak. But as Monroe and others Twitter user noticed, many of the words like “tea” and “pressed” were actually derived from AAVE. (NBCUniversal did not immediately respond to a request for comment.)

“It takes away the meaning,” Monroe said of using AAVE for comedy. “Black people are mocked for it. … They are made fun of and people stereotype us for speaking that way.”

Words like “kill,” “dot,” “extra,” and “cap” take on slightly different meanings in the context of AAVE that many non-native speakers cannot fully understand, Monroe added.

Monroe said she was also harassed by celebrities trying to speak AAVE. These non-black people speak it as a form of entertainment and “give them a black caricature in a way that’s sort of like a minstrel show,” Monroe said. Meanwhile, she added, black people are being vilified and told to speak inappropriately when using it.

Recently lyrics including AAVE were at the center of the debate. In June, a The social media firestorm prompted singer-songwriter Lizzo to change the lyrics to her song “Grrrls” after disability advocates pointed out that a word in its original version, “spaz,” is considered a ableistic slur. The word has been used to disparage disabled people who suffer from seizures, including those with cerebral palsy or spinal muscular atrophy.

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Then in August, Beyoncé announced that she was removing the same word from “Heated,” a song on her latest album, Renaissance.

Some AAVE spokesmen defended the black artists, saying the word had a different meaning — going wild — and that its use in “Grrrls” and “Heated” was not offensive.

“Lizzo let WHITE people bully her into using AAVE in her song”, a Fan tweeted. “Black people have been using ‘Spazz’ for decades and it has nothing to do with making fun of disabled people.”

Others disagreed: “The word is an insult. Let it go and instead let some compassion flow to people who have been hurt by that word,” a black person with autism wrote.

Dilemmas like Lizzo and Beyoncé’s reveal the conflicts that have arisen as AAVE has become more mainstream in pop culture, particularly through song lyrics and social media posts.

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AAVE spokesmen have also criticized what they see as hypocrisy by non-black people online who monitor the use of the language while benefiting from various ones Aspects of Black Life.

According to Jamaal Muwwakkil, also a graduate student at UC Santa Barbara, non-black people often gain social capital when they use black language and culture: “If we think about social media and entertainment, the economic capital that people derive from … appropriation of black language, fashion and so on, is in many ways a substitute for the loss of economic capital… from our literal bodies in slavery.”

Black speakers point to the The memory of Sweet Brown — who famously said “No one has time for this” on a 2012 Oklahoma City television newscast — as evidence of how using Black language can elevate a person’s social status. The viral clip led to Brown’s numerous television appearances and film roles.

However, according to Muwwakkil, without the historical and cultural context that native speakers know, AAE is vulnerable to bias on the internet.

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The terminology used to describe Black English is also controversial. Muwwakkil disapproves of the use of the term AAVE, preferring African American English because he believes the language and gestures do not correspond to any other language, slang, or dialect.

He also criticizes the term code-switching, or switching between two languages, which he says is disproportionately applied to black people and implying that African-American English has less legitimacy compared to standard English. Everyone changes the way they speak based on their relationship to the person and the environment they’re speaking in, he said, and the different ways of speaking should be equally acceptable, a concept called “code meshing.”

A few years out of high school, Lacey said she still switches between Black English and Standard English to avoid discrimination, although she wishes she didn’t feel the need to.

But she also sees the refusal to speak it in front of white people as a form of gatekeeping, saying, “AAVE is what we come closest to a cultural secret.”

Despite what some black speakers see By abusing and scrutinizing the language, they believe it will continue to thrive as a bastion for black culture—and it will continue to evolve as black people see fit.

As Muwwakkil put it, “There will never be a way to stop being the creative force that has always been a part of black language and culture.”

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